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6 Then one of the seraphs flew to me, holding in its hand a live coal which it had taken from the altar with a pair of tongs. Isaiah, one of the greatest of the prophets, appeared at a critical moment in Israel’s history. 1:18–20), so it is unlikely that this charge to “harden” is to be understood as Isaiah’s task; more probably it reflects the refusal of the people, more particularly the leaders, who were supposed to “see,” “hear,” and “understand,” a refusal which would then lead to a disastrous outcome (vv. When Hezekiah came to the throne in 715 B.C., Isaiah appears to have put great hopes in this new scion of David, and he undoubtedly supported the religious reform that Hezekiah undertook. * [58:6–12] Fasting is not genuine without reforming one’s way of life. I have summoned my warriors, eager and bold to carry out my anger. A feast of rich food and choice wines, juicy, rich food and pure, choice wines. rendering recompense to his enemies! f. [6:9] Mt 13:10–17; Mk 4:10–12; Lk 8:9–10; Acts 28:25–28. The Northern Kingdom collapsed, under the hammerlike blows of Assyria, in 722/721 B.C., and in 701 Jerusalem itself saw the army of Sennacherib drawn up before its walls. (1-8) The Lord declares the blindness to come upon the Jewish nation, and the destruction which would follow. God-Hero: a … Second Isaiah makes frequent reference to “things of long ago,” sometimes in conjunction with “things to come” or “new things” in connection with the Lord’s activity (cf. CHAPTER 23 Tyre and Sidon. and thick clouds, the peoples, Upon you the LORD will dawn,. Isaiah 6. Commentary on Isaiah 6:1-8 (Read Isaiah 6:1-8) In this figurative vision, the temple is thrown open to view, even to the most holy place. ), the accession of Hezekiah (715 B.C. Chapters 40–55 (Second Isaiah, or Deutero-Isaiah) are generally attributed to an anonymous poet who prophesied toward the end of the Babylonian exile. c. 7 For a brief moment I abandoned you, but with great tenderness I will take you back. 6 On this mountain * the LORD of hosts. and raised above the hills. Isaiah Becomes a Prophet. Assyria acted quickly and its army, after ravaging Judah, laid siege to Jerusalem (701). 1-8 In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. 6 camels in throngs will fill your streets, the young camels of Midian and Ephah; everyone in Saba will come, bringing gold and incense and proclaiming Yahweh's praises. Isaiah Chapter 55 1 1 All you who are thirsty, come to the water! Copyright 2019-2021 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). Isaiah 6. S’rafim stood over him, each with six wings — two for covering his face, two for covering his feet and two for flying. The argument from prediction is an important theme in Second Isaiah and occurs also in 41:22; 43:10; 44:7–8, 26. chaps. You who have no money, come, ... 6 Seek the LORD while he may be found, call him while he is near. enraged against all their host; He made me a polished arrow, in his quiver he hid me. to Sennacherib’s siege of Jerusalem in 701 B.C., and it may have continued even longer, until after the death of Hezekiah in 687 B.C. The resulting Syro-Ephraimite War was the original occasion for many of Isaiah’s oracles (cf. 5 [6] He willingly submits to insults and beatings. 2 Upon the bare mountains set up a signal;. In 1–39 most of the oracles come from Isaiah and reflect the situation in eighth-century Judah. A high and lofty throne: within the holy of holies of the Jerusalem Temple stood two cherubim, or winged sphinxes, whose outstretched wings served as the divine throne (1 Kgs 6:23–28; Ez 1:4–28; 10:1, 20). Isaiah 9:5-6 New American Standard Bible (NASB) 5 For every boot of the booted warrior in the battle tumult, And cloak rolled in blood, will be for burning, fuel for the fire. and my victory shall always be firm. The LORD is about to empty the earth and lay it waste;. cry out to them, * Beckon for them to enter. 2 When you pass through the water, I will be with you; in the rivers you shall not drown. * The “voices” of vv. whose right hand I grasp, Subduing nations before him, stripping kings of their strength, Opening doors before him, leaving the gates unbarred: Invitation to the Thirsty - “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! During this long ministry, the prophet returned again and again to the same themes, and there are indications that he may have sometimes re-edited his older prophecies to fit new occasions. In response, the Lord announces a judgment on Assyria (vv. Ahaz refused Isaiah’s message, however. 6 Then one of the seraphim flew to me, and in his hand was a glowing coal that he had taken from the altar # Lv 6:12–13; 17:11 with tongs. be attentive, you peoples! note on 3:1–12) would result in a disproportion of the sexes and leave the female population without enough male partners. The vision which Isaiah beheld in the temple. Isaiah (Yesa yahu = Yahweh is salvation) is one of the most outstanding and most important of the prophets. There is no evidence that the present arrangement of the oracles in the book reflects a chronological order. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. the rumble on the mountains:. 1 In the year that King Uzziah died, I saw the Lord. Sections such as the Apocalypse of Isaiah (24–27), the oracles against Babylon (13–14), and probably the poems of 34–35 were written by followers deeply influenced by the prophet, in some cases reusing earlier Isaianic material; cf., e.g., 27:2–8 with 5:1–7. Temple: the holy place, just in front of the holy of holies. CHAPTER 6. * [6:3] Holy, holy, holy: these words have been used in Christian liturgy from the earliest times. Isaiah Chapter 55 1 1 All you who are thirsty, come to the water! and raised above the hills. a 3 Many peoples shall come and say: “Come, let us go up to the LORD’s mountain,. 1 * This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem.. Zion, the Royal City of God. 3 [4-11] The third of the four "Servant-of-the-Lord" oracles; in Isaiah 50:4-9 the Servant speaks; in Isaiah 50:10-11 God reproves the people for not following the Servant. Isaiah Chapter 49 1 1 2 Hear me, O coastlands, listen, O distant peoples. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. e. Blessings of Prosperity and Consolation. ©2021 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. 6 The LORD calls you back, like a wife forsaken and grieved in spirit, A wife married in youth and then cast off, says your God. will provide for all peoples. 2 Listen, you heavens; earth, attend, for Yahweh is speaking, 'I have reared children and brought them up, but they have rebelled against me. 4 [5] The Servant does not refuse the divine vocation. 6 Seek out Yahweh while he is still to be found, call to him while he is still near. * [ 55:10 – 11 ] The efficacy of the word of God recalls 40:5 , 8 . 4 The door-posts shook at the sound of their shouting, and the Temple was full of smoke.. 5 Then I said: 'Woe is me! * For I am a man of unclean lips, living among a people of unclean lips,d and my eyes have seen the King, the LORD of hosts!” a 3 Many peoples shall come and say: “Come, let us go up to the LORD’s mountain,. 7 Let the wicked abandon his way and the evil one his thoughts. * [6:9–10] Isaiah’s words give evidence that he attempted in every way, through admonition, threat, and promise, to bring the people to conversion (cf. Looking for a fundamental understanding of the Bible? You who have no money, come, receive grain and eat; Come, without paying and without cost, drink wine and milk! 6. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. shall be established as the highest mountain. Chapters 56–66 (Third Isaiah, or Trito-Isaiah) contain oracles from the postexilic period and were composed by writers imbued with the spirit of Isaiah who continued his work. Upon his shoulder dominion rests: authority. Isaiah 6 is the sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. a 2 Silence! 6Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. Second Isaiah also develops other Old Testament themes, such as the Lord as Israel’s redeemer or deliverer (cf. 7–9). Invasion of Sennacherib. The mountain of the LORD’s house. For Isaiah, the vision of God’s majesty was so overwhelming that military and political power faded into insignificance. Isaiah gives an ominous prophecy of impending doom to Hezekiah for his foolish ostentation (39:5-7). 7 All the flocks of Kedar will gather inside you, the rams of Nebaioth will be at your service as acceptable victims on my altar, and I shall glorify my glorious house. 11–12). 1 * Arise! * [6:13] When its leaves have fallen: the meaning of the Hebrew is uncertain, and the text may be corrupt. 8 Driving out and expelling, he struggled against it, carrying it off with his cruel wind on a day of storm. 2 * In days to come,. But the old intrigues began again, and the king was sorely tempted to join with neighboring states in an alliance sponsored by Egypt against Assyria. 2 It will happen in the final days that the mountain of Yahweh's house will rise higher than the mountains and tower above the heights. 6 In days to come Jacob shall take root, Israel shall sprout and blossom, covering all the world with fruit. 1In the year King Uzziah died,* I saw the Lord seated on a high and lofty throne,a with the train of his garment filling the temple. 5 [6] He willingly submits to insults and beatings. 1 In the year King Uzziah died, * I saw the Lord seated on a high and lofty throne, a with the train of his garment filling the temple. Plucked my beard: a grave insult. He was born around the year 700 B.C. * 1 An oracle * concerning Babylon; a vision of Isaiah, son of Amoz. He saw the Lord Jesus; so this vision is explained Jn. CHAPTER 24 Judgment upon the World and the Lord’s Enthronement on Mount Zion *. 2–6) and a description of the present situation (vv. Later legend (the Martyrdom and Ascension of Isaiah) claims that Hezekiah’s son, Manasseh, executed Isaiah by having him sawed in two; cf. Introduction Isaiah 6 records the “call” of the young prophet to the difficult task of preaching a message of judgment to the nation. From this section come the great oracles known as the Servant Songs, which are reflected in the New Testament understanding of the passion and glorification of Christ. 6 His dominion is vast. Indeed, it appears that there were originally separate smaller collections of oracles (note especially chaps. They used two wings to cover … 8Then I heard the voice of the Lord saying, “Whom shall I send? “I am doomed!” is suggested by the popular belief that to see God would lead to one’s death; cf. 6 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 8 “Then your light will break out like the dawn, See the adaptation of these figures by Ezekiel (Ez 1:10–12; 10:4–15). 1 [5] A child: the Immanuel of Isaiah 7:14 and Isaiah 8:8; cf Isaiah 11:1, 2, 9. Here, however, it is used adjectivally of the cherubim, who are not serpent-like, as seen in the fact that they have faces and sexual parts (“feet”). CHAPTER 34 Judgment upon Edom. 6 For over all, his glory will be shelter and protection: shade from the parching heat of day, refuge and cover from storm and rain. CHAPTER 36. whose trunk remains when its leaves have fallen. 6. Isaiah saw not Jehovah—the essence of God (no man has seen that, or can see it), but Adonai—his dominion. Heb 11:37. * c. 5Then I said, “Woe is me, I am doomed! * [6:7] Touched your lips: Isaiah is thus symbolically purified of sin in preparation for his mission as God’s prophet. * [55:6–9] The invitation to seek the Lord is motivated by the mercy of a God whose “ways” are completely mysterious. * [ 58:13 – 14 ] Sabbath observance becomes a cornerstone of postexilic piety; cf. This link is provided solely for the user's convenience. Restoration of Israel. * [ 55:13 ] Thornbush…nettles : suggestive of the desert and therefore symbolic of suffering and hardship; cypress…myrtle : … d. [6:5] Is 29:13; Mt 15:1–11; Mk 7:1–13; Col 2:20–23. 7 On this mountain he will destroy. * [6:11–12] The desolation described would be the result of the sort of deportation practiced by the Assyrians and later by the Babylonians. Angel-seraphs hovered above him, each with six wings. the gates of the nobles. The Sending of Isaiah. he will twist its surface, and scatter its inhabitants: a 2 People and priest shall fare alike:. Holy, Holy, Holy! 7–8), in which he tried to reassure Ahaz of God’s protection and dissuade him from seeking protection by an alliance with Assyria. Prince of Peace - For to us a child is born, a son will be given to us, and the government will be upon His shoulder. ), the death of Sargon (705 B.C. The complete Book of Isaiah is an anthology of poems composed chiefly by the great prophet, but also by disciples, some of whom came many years after Isaiah. 1 Come near, nations, and listen;. 6–7). and forever peaceful, Upon David’s throne, and over his kingdom, which he confirms and sustains. Isaiah seems to expect this as an eventual consequence of Judah’s submission as vassal to the Assyrians; cf. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. Isaiah 6. 6 A voice roaring from the city, a voice from the temple; The voice of the LORD. e. The zeal of the LORD of hosts will do this! 6 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 10 – 12 ) that will lead to the purification of Jerusalem’s inhabitants (vv. * [ 55:10 – 11 ] The efficacy of the word of God recalls 40:5 , 8 . 2 ... United States Conference of Catholic Bishops 3211 4th Street, N.E., Washington, DC 20017-1194 (202) 541-3000 3 [4-11] The third of the four "Servant-of-the-Lord" oracles; in Isaiah 50:4-9 the Servant speaks; in Isaiah 50:10-11 God reproves the people for not following the Servant. 2 Seraphim * were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered. This link is provided solely for the user's convenience. 3One cried out to the other: 4At the sound of that cry, the frame of the door shook and the house was filled with smoke. The ark of the covenant was God’s footstool (Ps 132:7–8; 1 Chr 28:2), placed under the cherubim (1 Kgs 8:6–7). Holy offspring: part of the phrase is missing from the Septuagint and may be a later addition; it provides a basis for hope for the future. His Name will be called Wonderful Counselor, Mighty God My Father of Eternity, Prince of Peace. In the year that Uzziah, king of Judah, died (742), Isaiah received his call to the prophetic office in the Temple of Jerusalem. And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of … 2 You have brought them abundant joy and great rejoicing, As they rejoice before you as at the harvest, as men make merry when dividing spoils. The majesty, holiness and glory of the Lord took possession of his spirit and, at the same time, he gained a new awareness of human pettiness and sinfulness. 1 In the year in which king Uzziah died, I saw the Lord sitting on a throne, sublime and exalted, and the things that were under him filled the temple. 4 [5] The Servant does not refuse the divine vocation. In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his … * [ 55:13 ] Thornbush…nettles : suggestive of the desert and therefore symbolic of suffering and hardship; cypress…myrtle : suggestive of fertile land and therefore symbolic of joy and strength. d * Seven women…one man: deportation (cf. “I shut up Hezekiah like a bird in his cage,” boasts the famous inscription of Sennacherib. Isaiah Chapter 9 1 The people who walked in darkness have seen a great light; Upon those who dwelt in the land of gloom a light has shone. Only the purifying coal of the seraphim could cleanse his lips and prepare him for acceptance of the call: “Here I am, send me!”. 7 * Yet, LORD, you are our father; we are the clay and you our potter: we are all the work of your hand. 6 There are none who call upon your name, none who rouse themselves to take hold of you; For you have hidden your face from us. * [6:5] Doomed: there are two roots from which the verb here could be derived; one means “to perish, be doomed,” the other “to become silent,” and given Isaiah’s delight in puns and double entendre, he probably intended to sound both notes. 7 He touched my mouth # Jr 1:9; Dn 10:16 with it and said: Why spend money on what is not bread, and your labor on what does not satisfy? 56:2 , 4 , 6 . That is the reason for their punishment (vv. ©2021 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here, The Lord Alone, Israel’s and Judah’s Salvation (, The Lord’s Glory in Israel’s Liberation (, Expiation of Sin, Spiritual Liberation of Israel (. f. 7 * Was he smitten as his smiter was smitten? By 735 B.C., however, Rezin of Damascus had created a new anti-Assyrian league, and when Ahaz refused to join, the league attempted to remove Ahaz from the throne of Judah. 11“How long, O Lord?” I asked. Isaiah couched this message in oracles of singular poetic beauty and power, oracles in which surprising shifts in syntax, audacious puns, and double- or triple-entendre are a constant feature. The Northern Kingdom collapsed, under the hammerlike blows of Assyria, in 722/721 B.C., and in 701 Jerusalem itself saw the army of Sennacherib drawn up before its walls. and have delivered us up to our crimes. (9-13) Commentary on Isaiah 6:1-8 (Read Isaiah 6:1-8) In this figurative vision, the temple is thrown open to view, even to the most holy place. A Final Plea. But it was too late; the revolt had already begun. 12:41, that Isaiah now saw Christ's glory and spoke of him, which is an incontestable proof of the divinity of our Saviour. 1 * Oracle on Tyre:. * a 2 From Lachish the king of Assyria sent his commander with a great army to King Hezekiah in Jerusalem. CHAPTER 2. CHAPTER 6. 8 Who ever heard of such a thing, or who ever saw the like? The principal divisions of the Book of Isaiah are the following: Copyright 2019-2021 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). THE BOOK OF ISAIAH Isaiah, one of the greatest of the prophets, appeared at a critical moment in Israel’s history. 6, where this divine summons to be the ambassador of the Most High is circumstantially described. 1 See! In Christian tradition and liturgy, this passage is used to refer to Christ. 3 And they were calling to one another: With two wings they covered their faces, with two their feet, and with two they flew. Lest they see with their eyes, and eat what is good, and scatter its:... Appears that there were originally separate smaller collections of oracles ( cf out... Argument from prediction is an important theme in Second Isaiah and occurs also 41:22... Lord saying, “ Woe is me, I saw the like desolation in the BOOK of Isaiah s. One another: Isaiah 6 1 * this is what Isaiah, isaiah 6 usccb of Amoz saw. 1 [ 5 ] a child: the holy of holies struggled against it, carrying it off his. Amoz, saw concerning Judah and Jerusalem.. Zion, the Royal City God... 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Usccb, please review our Privacy Policy, on Fraternity and Social Friendship ( Fratelli )., let us go up to the water, I saw the LORD of hosts will do!... Enthronement on Mount Zion * 8 who ever saw the LORD of hosts people away! Driving out and expelling, he struggled against it, carrying it off with his cruel on!, ships of Tarshish, for your port is destroyed ; from the times. Zion * a high, lofty throne then my own fury supported.. There follows a prayer on behalf of Jerusalem ’ s submission as vassal to the LORD ’ s,... Develops other Old Testament themes, such as the LORD addressing them wail, ships of,... Hezekiah for his foolish ostentation ( 39:5-7 ) 39:5-7 ) sovereign holiness and human sinfulness the...

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